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The history of north honolulu church

The North Honolulu Church of Tenrikyo holds a rich history that spans nearly a century, beginning with its official registration in the then Territory of Hawaii on September 2, 1938. Founded by Reverend Kaneki Honda and his wife, Helen Honda, it has served as a spiritual beacon for the Tenrikyo community in Honolulu and beyond.

Reverend Kaneki Honda, the church’s first head minister, had been a dedicated Tenrikyo missionary in Hawaii since as early as 1933. Alongside his wife, Helen, Reverend Honda worked tirelessly to establish and nurture the North Honolulu Church, providing guidance, support, and spiritual teachings to its members.

Over the years, the North Honolulu Church flourished under Reverend Honda’s leadership, becoming a center for worship, community engagement, and outreach activities. The church’s dedication to spreading the teachings of Tenrikyo and fostering a sense of fellowship among its members earned it a respected place within the local community.

In December 1988, Reverend Kaneki Honda’s son, Glenn Honda Sr., assumed the role of the second head minister of the North Honolulu Church of Tenrikyo, following in his father’s footsteps. Reverend Glenn Sr. continued his father’s legacy of service and devotion, continuing the church’s presence and impact in the community.

In 2024, the church began a new era, Reverend Glenn Honda Jr., son of Reverend Glenn Sr., is poised to be installed as the third head minister on July 13, 2024. With a deep reverence for the teachings of Tenrikyo and a commitment to serving others, Reverend Glenn Jr. carries forward the enduring legacy of his grandfather and father, guiding the North Honolulu Church into the future with hope, compassion, and unwavering faith.

The history of Tenrikyo in the United States

The history of Tenrikyo in the United States dates back to the late 19th century. Here’s an overview of its development:

1. Early Years:

Tenrikyo was first introduced to the United States in the late 19th century by missionaries sent from Tenri to start spreading the faith. The faith resonated strongly with Japanese immigrants who came to the country seeking better opportunities. Soon, they and established small community gatherings and worship spaces in areas with significant Japanese populations, such as Hawaii and California.

2. Formal Establishment:

The formal establishment of Tenrikyo in the United States can be traced back to the early 20th century. In 1934, the Tenrikyo Mission Headquarters in America was established in Los Angeles, California. This served as a central hub for spreading the teachings of Tenrikyo and supporting the growing community of followers.

3. Expansion and Growth:

Throughout the 20th century, Tenrikyo continued to grow and expand its presence in the United States. Missionaries from Japan were dispatched to the U.S. to help spread the teachings of Tenrikyo and support the development of local communities. New churches and centers were established in various states, including California, Hawaii, New York, and Illinois.

4. Challenges and Adaptations:

Like many immigrant communities, Tenrikyo followers faced challenges such as language barriers, cultural differences, and discrimination. Despite these challenges, Tenrikyo continued to adapt and evolve, integrating into American society while maintaining its core teachings and practices.

5. Community Building and Outreach:

Over the decades, Tenrikyo communities in the United States focused on building strong, supportive communities and engaging in outreach activities. This included hosting cultural events, offering educational programs, and participating in interfaith dialogue to promote understanding and cooperation.

6. Recognition and Acceptance:

As Tenrikyo became more established in the United States, it gained recognition and acceptance from both the broader society and the government. Tenrikyo churches and centers became respected institutions within their local communities, contributing to charitable activities and promoting peace and harmony.

7. Continued Presence and Diversity:

Today, Tenrikyo maintains a presence in various parts of the United States, with a diverse community of followers from different cultural backgrounds and walks of life. The teachings of Tenrikyo continue to resonate with people seeking spiritual fulfillment and a sense of community in an increasingly diverse and interconnected world.

Overall, the history of Tenrikyo in the United States is characterized by growth, adaptation, and the formation of vibrant communities dedicated to spreading the teachings of “the Joyous Life” and promoting harmony and inclusivity.

Inspirational Stories

Unstoppable Triumphs

Dan And Taci

Dan and Taci’s journey together began amidst the hallowed lands of the Jiba, where their hearts were bound not only by their shared studies but by a deep devotion to Tenrikyo. When the time was right, they couple moved back home, to the United States, but, returned many times, heeding the Jiba’s call.

Saved By Woman In Red Kimono

On one such return, their paths crossed with Glenn’s. Was it a meeting orchestrated by fate or perhaps by divine design? They trio had assebled, along with others, to attend training to be a Tenrikyo minister. As they delved into the teachings of their faith, their friendship blossomed, rooted in mutual understanding and unwavering faith.

Rose, Lilly, Peanut And Celeste

The story follows Dan and Taci, a married couple, and their friend Glenn as they study to become Tenrikyo ministers, known as kaicho. Their deep friendship is cemented when Taci has a vivid dream in which God speaks to her, delivering messages of reassurance and prophecy for Glenn and Dan. Recognizing the divine nature of the dream, the trio’s bond strengthens, and they embark on a lifelong journey together, united by their faith and shared experiences at the Jiba.

Helen Falls

tell me the story of dan and taci, husband and wife, who met glenn at the Jiba while the three were studying to become Tenrikyo ministers, also known as, kaicho. The three became fast friends and confided with eachother their thoughts and feelings about their faith in Tenrikyro, and, their aspirations to lead their respective churches. One night, after a long day of studying and hinokishin, God visited Taci in her dreams, telling her to let Glenn know that his prayers are being heard, and, to let Dan know that he will become a great leader. The next morning, Taci told her Dan and Glenn about what God said. As she told the story, Glenn and Dan knew that because they were at the Jiba and

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